奇门遁甲甲申庚在巽四宫临休门天任星太阴 高俊波《奇门遁甲元灵经应用》注解
高俊波从事祁门遁甲地理、风水研究15年。由于祖辈的传承，他一直在不断地研究和应用，并在全国培养了300多名海外专业义学研究人员。高老师一直将奇门遁甲应用于中医、环境学、金融学等领域，对奇门遁甲的深入研究和应用起到了关键的推动作用。
应学者要求，奇门遁甲特此对古籍《奇门遁甲元灵经》的古占卜法进行分析和注解。
古代：
花钱买
此时，遇上七一的本命宫与姬歌，或有缘人，比比比划，求成，一切都畅通无阻。如门客宫，下为上，凶亦同，求者不遇，或因求而亏钱。比如主星在腐尸宫，遇到上下级，或者在门客宫，因为你找麻烦。
另外，有必要看一下，我多年的经验中加上了三个赔率、吉门、幸运星。
高俊波注：
求财求财的时候，看宫的方向。比如你去东北做生意，中心就是人的所在地。我们来看看第八宫、宫中的八扇门和宫位。强行进门，受制于门，天地和谐，为吉祥，天地不可送入坟墓受罚。宫中九星的兴衰，是天时地利人和。例如：8宫门丙家心合格，功生门合格。
九颗星是天竺星。此时海月之星盛世，本月东北求大利。 ,
还要看个人的运势好不好，再用出生年月来判断宫里有没有三奇加，有没有开运门，星辰是否繁华。
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古代：
借钱
天一为取财之人，价值为财主，圣门为财神。譬如福宫败天一宫，则为吉，天一宫败天一宫，则为凶。天一宫的命是好运，却是倒霉。如圣门宫、天一宫与福宫同值，财运必失；如果他们出生在同一个府宫，他们就会有孩子和母亲。或者圣门和天一一生一克，利益来不及了。比如天一和圣门要休息，禁锢气，虽然可以生成符箓，但也无法全部获得，耽误了时间。天一是天上的第一宫。
高俊波注：
在古代，人们借钱是很讲究的，因为古代人讲究面子。如果我不能借，或者那个人不会还钱。我根本不会这样做，所以我会提前测量。
以价值府为放债人，以天一宫为对方，看他的命，而这里的天一宫，就是寻寿宫。如果价值符号战胜天一，或者天一生成价值符号，或者同理，都可以顺利还款。圣门是财神爷，圣梦府宫有没有表明这个人有没有经济实力，圣门天翼没有钱，一生一克都不完整。一定要看到宫中九星的盛衰，以及天一的诞生，但宫中的九星，既不盛，也不完整，缓慢。天一宫是复兴的原宅。
古代：
债务会计
以伤门为债主，伤门宫若败天一宫，去者必去索取；天一宫胜伤门宫，他必争不服；伤门与天一将与值相宫一同诞生，孩子与母亲皆得；整克抵府府，不还。受伤的门，对天一的价值护身符，必须偿还；生天一，克为符，不归。天一盛世攻破伤门，虽有钱，却不还；天一出狱，受重伤门。如果天一乘以更心来抵消符箓，肯定有官宗的情况，或者令牌的价值对天一和六鼎不利。还是荆门加三四宫，也有官的事。甲子屋府若在大陆打开门干，很快就来了。经济官员是否盈利，取决于伤门天一的寿命和符号的价值。
高俊波注：
上门是债主，天一宫会尽量讨要这个人。天一客伤了门就会吵架。上门和天一宫的命值符宫会顺利到来。天一受了伤，本宫不还，伤门落入本宫，本宫败于本宫，归还。受伤的学生天一没有归还价值。天一宫中的星辰，若是因为实力而衰落，若是兴盛，也值一个符箓。天一星火囚徒实力不够，也没有钱，但最后还是可以还的。天一宫有更心客，府府有官司。还是福宫打败天一的价值，天一宫有丁七经门和官员。天盘舞即将开门或天干时，内盘快。
古代：
贷款财产会计
以符为主人，以天仪为借人。价值符号生天一，天一克价值符号，借来应验。比如价值符号战胜天一，天一生成价值符号，贷款失败。
高俊波注：
福宫是测试者的聚会，谁测试谁。我们把给钱的一方作为寻求者，把价值象征一方。天翼是借款人。价值符号可以借天一，天一的价值符号可以借。反之，价值符号柯天一是不能借用的。天一命值符不能借来消费。
古代：
记账到 No
又以符为主人，以天仪为取物者，各见其坠之宫。互生互生，互不克制，不可比较。
高俊波注：
护身符落入宫主，天一宫是拿东西的人。不是反过来。在奇门遁甲，你我神最大的用处就是：第一传天一勋第一，中间传值副攻
古代：
占领申请人
天一宫是托人，价值就是托人，价值就是受托人。如果价值与价值相符，则必须相信这个词；如果值在值中，这个词一定不能相信。配得上符箓，他会不高兴，和天一一起出生，他会不高兴。虽然他会练习他的话，但不会很开心。与天一同生，必不愧于使者、护身符，或两者皆胜天一。生者利，不生者无利。
高俊波注：
计入测试并寻求通过中间人拉人上班。天一宫是做事的人，师父宫是要事的人，知事宫是中间人。看重傅胜智让宫里说的都是真的，可以做到，看重傅克智让宫里不相信他的话，对中间人不满。这让他们两个都不高兴。副宫直使天一宫的身价，在中途对对方不满。符文的价值，等到盛天翼快速完成，宫殿本身的状态和实力。
古代：
是否成功
凡来问我的，都把他当客人，我是主人；如果我去问他，把我当作客人，他就是主人。宜主客体相生相生，相得益彰，自成一体；如果主人和客人互相伤害，他们是不祥的。只适合他把我生下来，顺风顺水，好揣摩；如果我把他生下来，就很难搞清楚了。
高俊波注：
为了衡量事情的成败，我们会看到传记的结局会直接让门落入宫中。天盘兴盛宫的另一边顺从我。领地宫星辰的诞生，需要我付出很大的努力。八门必有门对门制，墓穴坏变，失败无止境。
古代：
贸易会计
望生门旺相，若得吉星三奇、飞鸟落穴等，主业旺；如果它们不完整，它们是正常的； ，主要缺点。有天空的地方，适合春夏；对天鸟来说，适合秋冬；剩下的星星都不好。
高俊波注：
重要的是看出生门宫的九颗星辰的盛衰，星辰的盛世可以做到。只要凶星旺盛，就可以做到，而且三赔更有效。前提是不去坟墓被打败。最好有一个好的模式。
古代：
法国贸易
用符买东西的人，卖的东西，宫殿的主人。门若来生符，其物可买，有利；若门与宫同生，则对主人情有独钟，东西难买；若圣门宫中能生出圣符盛世，则对卖家有利；任何人想买东西，都要看有优势的卖家一方，有凶的一方是受不了的。看买家这边，拿到jig的人就安居乐业，风格凶猛的人就麻烦了。
高俊波注：
重视福罗宫是买方，圣门罗宫是卖方。门是用来放货的。圣门罗宫圣福宫有利于买家购买商品，商品的价值可以防止圣门宫拿货。商品的好坏取决于圣门罗公的运势好坏，是否有坟墓进行惩罚等等。圣门和本公圣客代表着卖家和商品的地位。向克是急于出售的货主。
古代：
伙伴关系
以盛门为富主，天一罗宫为奴。地盘超越天地，天地超越地盘，天地造地，都是不利的。场地孕育了天堂和广场，以及它的好处。这在天盘和圣门宫的疆域中也有出现。都说圣门是地，天一是天。
云如地超天，主不能合；天降地，他将我的财物陷害，彼此管理不善，将其消耗殆尽；他会生下我，互惠互利。
高俊波注：
圣门是老大，对方是天一宫。在古籍中，天地盘指的是两个堕落的宫殿，而不是真正的天地盘和五行。圣门叫草皮，天一叫天盘。两宫不能相胜。不管谁能胜过对方，唯有五行同宫，或者圣门宫生天一宫，对双方都有效，老板给员工福利，让它长长久久。 -学期。天一生生为什么不能当好学生？在古代，合伙人的好伙伴很重要。
古代：
算算生意是否红火
看看生命之门落在哪里。其宫兴盛，其后有祥星三奇、飞鸟落穴等吉物，主兴盛。
高俊波注：
生意靠圣门落宫，星辰不旺，天为国，得三胜算，丙甲坞飞鸟落穴，戊甲丙青龙倒头，前提不惩罚吴。
古代：
贸易利息核算
看看生命之门所在的宫殿是多么的繁华。昌盛多益，相益安宁，俘虏略益。如果被休息的囚徒性格凶猛，成本就会损失。学生兴旺的话，看看甲子屋上级做了什么，就知道受益多少了。
高俊波注：
看圣门宫星辰的盛衰，盛世会带来更多的好处，而衰落会带来更少的囚徒。威力的具体多少，要视武落宫的兴衰而定。例如1.进入武六宫入墓时的伤害数为6。
古代：
财产的止赎
用价值符号、天B、价值来讨论。价值符号为主动，天一为主静，价值为中人。我若救赎人，我为符，他为天一；如果有人救赎我，他就是一个神符，我就是天一，然后我们就会看到盛科王相修囚禁他。宝符生天仪，天仪出符符，必须赎回；护身符胜天一，虽可赎，不美；如果值得拥有两个家庭，那就去吧；同宫有朱雀，必有竞争；如果有人救赎我，我是天一，他值得一个标志，他的生活和之前的讨论一样。如果我是主人，我希望人们能赎回我，我活着就会被赎回，但如果我杀了我，我不会被赎回。不想人赎，杀我赎，生我不赎。
高俊波注：
宫中的护身符是我方，对方天仪在第一宫，中间人直接让门落入宫中，求试的人就是护身符。不是反过来。智世梦天翼对我方不利，价值符号与天翼为敌，智世门客价值符号也可以使用，但申诉的过程需要多次。宫中星辰的盛衰，代表着各自的实力。
古代：
占领丢失
奴婢、牲畜的首领该去哪里接走失落的人口，不知道能不能拿到。与六合、石干所落之宫，内外分远近。石干和六合都位于内四宫，很容易找到；它们都位于外四宫，很难找到。以六合所在的宫殿为方向，得到盛相之星，得到四门的死震，就能得到。如果你有九处和太阴，就会有人躲起来；如果你有九个天堂，你应该走得很远；有玄武，必被盗；如果你有一条蛇，有人会盘问它吗？有朱雀，就有信心；如果你有诱惑力，你就会被内部人诱惑。去。看六庚年月日时。
高俊波注：
我们使用石干和六合作为丢失牲畜的神。石干、六合为内盘阳（1、8、3、4宫）和阴（9、2、7、6宫）。奇门遁甲甲申庚在巽四宫临休门天任星太阴 高俊波《奇门遁甲元灵经应用》注解，阳出阳为内，阴出阴为内。内盘近，外盘远奇门遁甲甲申庚在巽四宫临休门天任星太阴，向南看。石干在外，六合也在里面。关键是看六合。六合就是位置。若宫中有姬王，惊神门，这四门与此门表示军警，可查。太阴上位九处，一直有人躲藏。九天在远处。玄武被盗，德腾蛇被骗，白虎被杀。施用时，看庚、阳、阴的上干，下之道。
若大寒时，鸳鸯九聚、乙庚日、庚辰、石干在甄三宫，六合在堪一宫，两者都包括在内，六合即为堪宫。
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古代：
占据失物招领
金、银、财物、丝绸等物品丢失，归甲子屋所有。见玄武，必被盗；不见玄武，自失。若是玄武宫击败青龙，青龙宫孕育玄武宫，就会被盗。并将其视为六岁孩子的空虚死亡。甲子屋若掉入宫中空了，或被自己弄丢了，或被小偷偷走，就再也找不回来了。想问迷路的地方，就往甲子乌落宫方向走。比如内四宫，是在屋里；在外四宫，主很失落。也被落宫卦位和身象的方向所破。比如，根是山，年轻人是东北；真宫为木、长子、东；巽宫为木，长女，东南；离宫为文、中女、南；坤为地，为老母，为西南；对为泽，为姑娘，为西；甘为金，为老父，为西北；阚宫为水，为中人，为北。欲问时期，以宫地定，以枝定。如果看到玄武有盗贼，可以根据玄武的方向判断盗贼在哪里。阳星为男，阴星为女。他还用玄武的坠天降地来支撑小偷的衣服和包包。
高俊波注：
钱丢了，看吴看宫。如果和玄武同宫被盗奇门遁甲甲申庚在巽四宫临休门天任星太阴 高俊波《奇门遁甲元灵经应用》注解，玄武可武的宫也被盗。盗贼之案，靠玄武洛宫，阳兴（天鹏、天人、天冲、天府）为男。罗宫八卦决定了年龄，比如玄武罗一宫的中年男性就在北方。玄武宫中，天盘安五行为上身色，地盘为下身衣色。
古代：
丢失的财产
此时，天盘七一与土地融为一体，或者说是学生的宫殿。丢了就会被人看到，或者自己丢，或者被亲友藏起来。如果城门和宫殿相互对立，上下相互碰撞，那就很难找到了。如果你有资格，或者因为财产损失，你不会破产。比如门生宫，就是凶相毕露，客墓腐朽，宫相契合，却被自己的家人偷走了。如公生门，干枝相撞，被外人偷走。如果阳星座是男性，阴星座是女性，那么阴阳一定是男女都知道的。若阳行在墓宫，则为女盗男藏；若因墓是男人偷盗和躲避女人的地方。气盛时为青年，气弱时为老人。尹是公务员，毛是罪犯，陈旭是军人或勇者，司是工匠或冶炼厂，吴是商务旅行者，沉是邻居或知己。徐化人或健谈人，海子是河人或渔夫，冰人或漂泊者。而在天上，生下来就是有根的人，遇到没有根的人，或者上下相遇，就是亲人。若遇门客宫，或枝干遇庚，则防不住贼来。
高俊波注：
看失物，用神明落入宫中，看宫门，判断十二神明的情况。比如文件丢失了，我们就看定罗公。比如第三宫，八门为都门，八门与宫相同，或者可以通过互生找到。你在坟墓里找不到谋杀案。天地交织，外人为贼。若内星为阳星的男贼，阴星为女贼。如果在坟墓里发现它，它是隐藏的。
古代：
占领俘虏并逃跑
展展在哪里被捕，六和是逃犯，伤门是逮捕者。譬如六合宫生而伤门，则自归；上门宫胜六合宫，易得；六合宫出世，不愿老实，必受贿赂；受伤的门和柳从宫一定是有联系的，还有一起上当受骗的意思。另有六龟为天网，可在一、二、三、四宫中获得；阴时可得，阳时不可得。太白与莺莺同宫时得，年月日阴时得。
高俊波注：
战旗追捕俘虏，以六合为逃犯，上门为追捕者。六合科不能被伤门抓住，但伤门科六合却可以通过努力被抓住。伤门和柳契约宫解释，淫乱被释放。 ，六合宫幽鬼可夺。鬼落1234宫可以捉，六合遇到耿家兵也可以捉。
古代：
有关官员是否被派去带人的附录
开门为官，执事为使者，有事商量当年命运。如果值得坠入宫中，死在空中，则不得；如果加到我一年的生命里，很快就会得到；如果是一内一外，则会延迟；如果为空，则取不到。
高俊波注：
开宫门是官府，指挥门是警察，每年杀了罪人，一宫取之。门丢了就抓不住了，价值符号就丢了。
古代：
帐户捕获和逃逸
此时，1、2、3、4、5宫加了六鬼，冲上去就看到了。想知道逃到哪里，就必须从天上六公会加入的地方追上去。比如你在第一宫，往北走一里、十里、一百里；第二宫在西南两里、二十里或两百里。天空中的六个公会是盗贼和逃犯。若加于繁华方，则为百里。坟墓若腐朽，则为十里。若墓葬毁，则为一里。如果你的能量旺盛，如果你还活着，你逃跑后就很难追了。这样一来，就很容易看出，六公会和六鬼宫是和六鬼宫和谐，还是六鬼宫对抗六鬼宫，或者六鬼宫，或者六鬼宫，这也很难看到。正在搜索。
高俊波注：
鬼是逃犯，掉到第1234宫可以很快抓到奇门遁甲甲申庚在巽四宫临休门天任星太阴，但是掉到第6789宫也挡不住。鬼锁落下的宫殿，就是逃犯的所在地。如鬼落、天心、星海、月亮七宫，西面七百里。鬼洛公望难捉。鬼螺宫与石干罗宫的关系，石干胜过桂，归生石干很容易把握。
古代：
职业与抢劫附录
捉贼有两种意思：强盗和小偷。贼天鹏为师，贼玄武为师。上门宫为抓人，石干宫为主。上门宫击败玄武宫，好找；石干宫击败玄武宫，轻松抓捕。如果玄武宫是从伤门生出来的，他是不会愿意抓他的；玄武来控制时间，有伤主之意；如果他伤害了门，它就有了伤害和逮捕人的形象。如果伤口门和天篷一样，有时你试图压制它，你就会被抓住。还有，刘耕和玄武和大盗同在一个宫里；伤门和玄武一样，虽然有时会被克服，但师父却没有得到。捕手和小偷具有相同的含义。总的来说，刘耕是敌是贼，玄武是贼。如果被盗，天篷和玄武宫应该被贼的大小占据了。
高俊波注：
大贼看天篷，普通贼看玄武，伤门为官使，石干宫为主。虎门克天篷玄武高手可捉。石岗克玄武天篷很容易抓到。受伤的学生玄武天鹏无法被抓住。天篷玄武克石干宫主已经伤害和报复了主人。伤门和天鹏玄武第一宫，石干宫都抓不住。玄武宫的有耕新贵是盗贼的惯犯，
古代：
逃犯
危难之际，避人，必看独门、六鼎、六极、六龟，或六合、天上天冲、胜门。得到原件一件，或遇吉祥奇门遁甲甲申庚在巽四宫临休门天任星太阴，三赔，反之亦然。凡避兵看刘耕，避贼看天篷，避官官司看刘忻，都是把时间当成自己的。比如你不在大陆的时候很干，就不需要避开；如果你在大陆，你做不到的时候，你就不必去做。看看这里的天篷和六心宫。
高俊波注：
凡是想避难的人，都必须先到独门宫，前提是没有酷刑。九地之下好躲，六合好逃。其他丁、吉、贵，必须念与济门配合，但不能使用刑罚。比贼看天鹏星落宫，关飞看新落宫，避敌兵看耿。没有必要避开耿家。记住这里是对方的位置，千万不要去这个位置。譬如为免官冤，辛落入六宫，去西北，岂不冤枉？只有独门六合太阴是永久的藏身之地。
古代：
逃跑
避兵避难者，看刘庚；避贼者，看天篷；逃避官司的，看看刘欣。为自己做，如果一定要克服它，面对大陆，如果你做额外的时间，你应该避免它。对于那些想要及时完成并在额外时间完成的人来说，这也是不可避免的。凡避敌处，法应查灾因。先动者为客，以阳，六执为主；后一招主、阴、六庚治。客业应避与否，应以流庚落宫，克服流兵落陆。如果刘庚骑在休狱之星上加上青，就不用避讳了。趁盛期加C，应避之。
凡是要逃，必看柳清，亦然，但柳庚来，万物皆退，不必回避。
高俊波注：
是否需要避难宫，就看你避什么了。比如避官、避责，看到新罗公的行为，一定要避，快要发生，或者需要马上避。避敌，则以庚为敌，以我为丙。 庚从宫中败兵，对我不利，须避。庚罗公兴不旺，十二长生状态不好，不用避讳。
古代：
小偷
此时遇见了甘柯上甘，公柯门，遗址在圣王宫。 Even if there were and , they would not dare to . If Shang Geng is dry at the right time, the Menke will be , the main star will be in the of Lost , and the will be a thief. It is not to the stems and of the upper and lower with each other, both of which are , and be to each other.
Gao Junbo's note:
and , look at the word "", and Gage's armor and geng
Take Geng as the enemy, take Jia as , and see the fall as the . falls to the and the Jia , and there is ; If a is and , it will be ; Geng harm, the stars of the upper and lower all come to Geng, and Jia Shen Geng as a , none of them will do harm.
Qimen Sutra
and
Tian Rui is the and is . If you get in the you go to, you can meet a ; in the next life, you will the ; And when it is dry , it is also . If there are Sanqi, Jimen, and on the side of , then he is a . , it is not a .
for
look at the they visit. If you want to get along with each other, if you get the good door again, you will meet when you go; if you don't have the good door, you won't meet. Every year, month, day, time frame, also do not meet.
If the is in the , look at the . The star of the owner of the site is born of the star that is by the house, and the star that is by the house is the of the . For , in the and , if there is a Ji Ge, you want will be ; if you are , you will not get it; Ge will each other and will not it;
the
It is based on life, and when it is with the three , it is ; when it is with the sun, the are happy and have wine, food and ; the door is also to . The rest are not taken.
Qian Ye takes as the he sees, and as the he lives in. was born in , and will come to Sanqi again, and it must be . If the three odds each other and be seen, it will be to ask for it. It is good for each other to be , and it is bad for a to rest.
At this time, the stems and are born , and the gate and are also in the of vigor, and it is to see. If you ask me to give birth to me, you will be and happy; if I give birth to that , it will be to see, and you will and silk of your ; if you meet me and you are , you will be or of your .
the is close to you
the law be into , on what the site of the is doing, it must go up to the sky, and if the site is dry, it will come to the inner world. If the go up, and if the go down, the is still in this , and the Lord will not come.
Come from afar
It is based on the of value, with as the guest, and each will see the . Those who are born with each other have to do, those who the value of the have a , those who the are , and those who can it. Jia did for money, Ding did for , and did for . Yang , Yin Xin also.
.
on who they to, the year is the elder, the month is the same, the time is the , and the day is . In the , it comes first; in the , it comes last. The is to life, to; Such as the Fu Yin, even if there is a Yang star, it will not be the . The five are not met and , all of which are the same.
Visit the
is his own body, Zhefu is the owner of the , and is his son. If it is worth in the , and then look at the three , Jimen, and , they will be ; Also see that Tian Rui is in the of , and has many ; while in , there are few . If there is one who seeks to go where he goes, he also it with the he has gone to. For those who have the three , the jimen, and the jigs, there is a ; the jig and the jimen, there is no .
Qimen Sutra
the pill is
The takes as the real lead, and it is the owner of ; the shock is the real , and it is the owner of the ; The rest of Gen soil and Sunda wood are air. It also takes as real lead, Wu as real sand, Mao as real , You as real gold, and Yin, as air. The noble gods use Liuhe as real lead, as real sand, as real gold, as real , and the rest of , White Tiger, Teng Snake and as qi. And the is real lead, the sky is the real , the sky is real sand, the is real gold, and the rest of the heart is with qi. All these will meet the five in the , and if you only look at the land, you will get the two fires of and Ding. The sky will get the water of . Those who push real gold, lead, sand and will be ;
When you look at what the birds of the sky have , the five of wind, , , , and gods will be .
for diet
At this time, the of the Qiyi Gate in the sky are in with the stars, or they may be in and get , and the diet is very rich; if the stars are in the , the main food is not rich; when the Qi is weak, they will not eat; plate, no. If is in the birth house of Humen, there is food, drink and food; if it is in the birth house of , there is rice and cakes and are not fixed; if it is in the birth house of , there is a heavy diet; if it is in the birth house of Mars, the food and drink is . If birth house, it be fish, crab, sea, water, soup and soup; such as Mars birth house, with shell stems, or fried , cakes, buns, sharp ; such as birth , there are new , good taste, fruit, fishy and sour ; such as Venus birth house, the main taste of bones, hog dogs, geese, ducks, , birds, lungs and hoofs; such as birth house, there are , or , goats , Beef, yam, taste sweet, ; such as fire and earth qi, the main thing of deer, deer and . Most of the who are tend to eat a lot of food, and when they are weak, it will be to eat. If one a and the door is , the will be ; if the meets a one, the will ;
Cow, sheep, mule and
Tian Rui is the god of , the of Gen is the ox, and the ugly is the ox; the of Kun is the sheep, and the next is the sheep; the nine of Li are the , the noon is the horse, and the mules and are also the of the nine . The six and other shall be by their . It is like at the eight of genus due to a of an ox. Those who the gate of life will be born, and those who meet the gate of death and are so that they will be by the of the plate will die. That is, if you get the door of , but you have a , you will be , and you will be very , and you will not die. The more is the month that is out of , and the date the is .
and
To hurt the door owner. Jiaxu is a dog, Jiawu Xin is an eagle, and and Gui are a net. For , if the the door , you will gain ; if the door the , you will not get ; if the the , you will get and get away; the door will give birth to the , which is easy to . There are Jiaxu on the upper plate, and dogs are used; when Jiawu is seen, are used; when is seen, nets are used. If the site is to , the sky will be , and there will be many . is used for , and it is also easy to if the is used to the door.
and
At this time, in case of , shock, or death, the of Yi, C, D, and Liu Yi will be added to the of life and qi, such as the of the tomb and the of the tomb, or the of the upper and the lower, and the of Menke will be . There are many ; if the stars in the pan or the tombs are , and the is , the are hard to see and must not be seen; if the door is by the or the is born, or if the stems and are and , there will be to gain. If the lower cadre beats the upper cadre, if the sees a gate star added to the of death, it will be by the beast, and must not go out to hunt. The are by the , such as the tiger, the pig, the dog, the ugly cow, the sheep, the deer, the , etc.
Qimen Sutra 21
Zhen
who sees a crow , look at in a hurry. The first one is , the first two are -in-cheek, the first three are or , and the first four are and for money. The women, the two were , and the three lost their . for what gods are in the lower ranks of Liu Bing: He Kui is below, and after , will , and six will be ; Cong Kui is below, have , have , wine and food are ; is below, come to seek ; is below, the woman is happy; is below, the is happy; Taiyi is below, the are for each other; is below, the is dead; is below, the are met; , to Weiji; is below, . to the sound to He , the good door is good, the evil door is evil, it is to go out and , feast, not marry, send , , enter , , and find evil in the house.
Look at what is to, and it's to . If you open the door, you will be , the Lord’s and will come, or will come from afar, or you will drink and eat; if you have the door, you will be , and you will be by happy , good news, and ; if you have the door of life, you will be by the land, , and . There be no three odds, Jimen, as well as door and odd tombs, all of which have to do with the . at the , there are Ji Ge and good , and ones.
The of the dog, the sound of the , the of the fire, the sound of the , etc.
When the time is dry, the stars will what to add. Such as those who have three odds, star gates, and Jige, are safe; if there are no odds, no gates and both star and , then there will be . If there are many and few evil , there will be no to ; Those who are are the first half of the year, those who are are the half of the year, and is .
For , at noon on the day of the round of the Yang , this is in the house, and there is a Dumen, and there is a star, and and Bing are and enter the light, and the is lost and . . . The star and the door are all , and the has .
based on time and stems, on what stars and doors are added. If the door and star are all bad, and get three odd jigs, or if there are no three odd jigs and all star doors are , the dream is good or bad. If you get a star, get a door, and get three odd jigs, is lucky, and bad are also lucky. Those who do not have a star gate and three odd jigs have a bad dream and a bad dream, and a good dream is also bad. If the time is in the of the six weeks, it is an , and there is to worry about.
for four body , good and bad eyes , ear heat, lip , meat
The eyes to the liver, and wood is the ; the ears to the , and the water is the ridge; the lips to the earth, and it is the Kun; It to Sunda, the right rib to Zhen, and the back and to the . If there is , it is by the odds, doors, and stars on the local side. If the odds are , the doors are good, but the doors are not odd, and the doors are flat.